Passage
Then Esther called for Hathach, one of the king’s eunuchs, whom he had appointed to attend her, and commanded him to go to Mordecai, to find out what this was, and why it was.
Then Esther called for Hathach, one of the king’s eunuchs, whom he had appointed to attend her, and commanded him to go to Mordecai, to find out what this was, and why it was.
Esther 4:3 In every province, wherever the king’s commandment and his decree came, there was great mourning among the Jews, and fasting, and weeping, and wailing; and many lay in sackcloth and ashes.
Esther 4:4 Esther’s maidens and her eunuchs came and told her this, and the queen was exceedingly grieved. She sent clothing to Mordecai, to replace his sackcloth; but he didn’t receive it.
Esther 4:5 Then Esther called for Hathach, one of the king’s eunuchs, whom he had appointed to attend her, and commanded him to go to Mordecai, to find out what this was, and why it was.
Esther 4:6 So Hathach went out to Mordecai, to city square which was before the king’s gate.
Esther 4:7 Mordecai told him of all that had happened to him, and the exact sum of the money that Haman had promised to pay to the king’s treasuries for the destruction of the Jews.
The verse centers on "called", "esther", "hathach", "king", "eunuchs", "appointed", "attend", and "commanded". It is saying that the verse draws attention to "called" and "esther", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 4's "Esther s maidens and her eunuchs came..." into verse 6's "So Hathach went out to Mordecai to...", so "called" and "esther" belong inside that flow. In Esther context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "called" and "esther" with trust shaped by these words, not by a vague optimism outside the passage.