Passage
Of the sons of Harim: Maaseiah, and Elijah, and Shemaiah, and Jehiel, and Uzziah.
Of the sons of Harim: Maaseiah, and Elijah, and Shemaiah, and Jehiel, and Uzziah.
Ezra 10:19 They gave their hand that they would put away their wives; and being guilty, they offered a ram of the flock for their guilt.
Ezra 10:20 Of the sons of Immer: Hanani and Zebadiah.
Ezra 10:21 Of the sons of Harim: Maaseiah, and Elijah, and Shemaiah, and Jehiel, and Uzziah.
Ezra 10:22 Of the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah.
Ezra 10:23 Of the Levites: Jozabad, and Shimei, and Kelaiah (also called Kelita), Pethahiah, Judah, and Eliezer.
The verse centers on "sons", "harim", "maaseiah", "elijah", "shemaiah", "jehiel", and "uzziah". It is saying that the verse draws attention to "sons" and "harim", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 20's "Of the sons of Immer Hanani and..." into verse 22's "Of the sons of Pashhur Elioenai Maaseiah...", so "sons" and "harim" belong inside that flow. In Ezra context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "sons" and "harim" with trust shaped by these words, not by a vague optimism outside the passage.