Then Jeshua the son of Jozadak stood up with his brothers the priests, and Zerubbabel the son of Shealtiel and his brothers, and built the altar of the God of Israel, to offer burnt offerings on it, as it is written in the law of Moses the man of God.
Ezra 3:1 When the seventh month had come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem.
Ezra 3:2 Then Jeshua the son of Jozadak stood up with his brothers the priests, and Zerubbabel the son of Shealtiel and his brothers, and built the altar of the God of Israel, to offer burnt offerings on it, as it is written in the law of Moses the man of God.
Ezra 3:3 In spite of their fear because of the peoples of the surrounding lands, they set the altar on its base; and they offered burnt offerings on it to Yahweh, even burnt offerings morning and evening.
Ezra 3:4 They kept the feast of tents, as it is written, and offered the daily burnt offerings by number, according to the ordinance, as the duty of every day required;
The verse centers on "jeshua", "jozadak", "stood", "brothers", "priests", "zerubbabel", and "shealtiel". It is saying that the verse draws attention to "jeshua" and "jozadak", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 1's "When the seventh month had come and..." into verse 3's "In spite of their fear because of...", so "jeshua" and "jozadak" belong inside that flow. In Ezra context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "jeshua" and "jozadak" with trust shaped by these words, not by a vague optimism outside the passage.