But when I saw that they didn’t walk uprightly according to the truth of the Good News, I said to Peter before them all, “If you, being a Jew, live as the Gentiles do, and not as the Jews do, why do you compel the Gentiles to live as the Jews do?
Galatians 2:12 For before some people came from James, he ate with the Gentiles. But when they came, he drew back and separated himself, fearing those who were of the circumcision.
Galatians 2:13 And the rest of the Jews joined him in his hypocrisy; so that even Barnabas was carried away with their hypocrisy.
Galatians 2:14 But when I saw that they didn’t walk uprightly according to the truth of the Good News, I said to Peter before them all, “If you, being a Jew, live as the Gentiles do, and not as the Jews do, why do you compel the Gentiles to live as the Jews do?
Galatians 2:15 “We, being Jews by nature, and not Gentile sinners,
Galatians 2:16 yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law, because no flesh will be justified by the works of the law.
The verse centers on "didn", "walk", "uprightly", "truth", "good", "news", "said", and "peter". It is saying that the verse draws attention to "didn" and "walk", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 13's "And the rest of the Jews joined..." into verse 15's "We being Jews by nature and not...", so "didn" and "walk" belong inside that flow. In Galatians context, the local focus is Christ, faith, and discipleship.
A plain takeaway is to answer the verse's own emphasis on "didn" and "walk" with trust shaped by these words, not by a vague optimism outside the passage.