Passage
When the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, “This is a grievous mourning by the Egyptians.” Therefore its name was called Abel Mizraim, which is beyond the Jordan.
When the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, “This is a grievous mourning by the Egyptians.” Therefore its name was called Abel Mizraim, which is beyond the Jordan.
Genesis 50:9 There went up with him both chariots and horsemen. It was a very great company.
Genesis 50:10 They came to the threshing floor of Atad, which is beyond the Jordan, and there they lamented with a very great and severe lamentation. He mourned for his father seven days.
Genesis 50:11 When the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, “This is a grievous mourning by the Egyptians.” Therefore its name was called Abel Mizraim, which is beyond the Jordan.
Genesis 50:12 His sons did to him just as he commanded them,
Genesis 50:13 for his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field, as a possession for a burial site, from Ephron the Hittite, near Mamre.
The verse centers on "called", "inhabitants", "land", "canaanites", "mourning", "floor", "atad", and "said". It is saying that the verse draws attention to "called" and "inhabitants", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 10's "They came to the threshing floor of..." into verse 12's "His sons did to him just as...", so "called" and "inhabitants" belong inside that flow. In Genesis context, the local focus is creation, human rebellion, covenant promise, and God's providence.
A plain takeaway is to answer the verse's own emphasis on "called" and "inhabitants" with trust shaped by these words, not by a vague optimism outside the passage.