Passage
You have plowed wickedness. You have reaped iniquity. You have eaten the fruit of lies, for you trusted in your way, in the multitude of your mighty men.
You have plowed wickedness. You have reaped iniquity. You have eaten the fruit of lies, for you trusted in your way, in the multitude of your mighty men.
Hosea 10:11 Ephraim is a trained heifer that loves to thresh; so I will put a yoke on her beautiful neck. I will set a rider on Ephraim. Judah will plow. Jacob will break his clods.
Hosea 10:12 Sow to yourselves in righteousness, reap according to kindness. Break up your fallow ground; for it is time to seek Yahweh, until he comes and rains righteousness on you.
Hosea 10:13 You have plowed wickedness. You have reaped iniquity. You have eaten the fruit of lies, for you trusted in your way, in the multitude of your mighty men.
Hosea 10:14 Therefore a battle roar will arise among your people, and all your fortresses will be destroyed, as Shalman destroyed Beth Arbel in the day of battle. The mother was dashed in pieces with her children.
Hosea 10:15 So Bethel will do to you because of your great wickedness. At daybreak the king of Israel will be destroyed.
The verse centers on "plowed", "wickedness", "reaped", "iniquity", "eaten", "fruit", "lies", and "trusted". It is saying that the verse draws attention to "plowed" and "wickedness", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 12's "Sow to yourselves in righteousness reap according..." into verse 14's "Therefore a battle roar will arise among...", so "plowed" and "wickedness" belong inside that flow. In Hosea context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "plowed" and "wickedness" with trust shaped by these words, not by a vague optimism outside the passage.