Passage
Bring out the blind people who have eyes, and the deaf who have ears.
Bring out the blind people who have eyes, and the deaf who have ears.
Isaiah 43:6 I will tell the north, ‘Give them up!’ and tell the south, ‘Don’t hold them back! Bring my sons from far, and my daughters from the ends of the earth—
Isaiah 43:7 everyone who is called by my name, and whom I have created for my glory, whom I have formed, yes, whom I have made.’”
Isaiah 43:8 Bring out the blind people who have eyes, and the deaf who have ears.
Isaiah 43:9 Let all the nations be gathered together, and let the peoples be assembled. Who among them can declare this, and show us former things? Let them bring their witnesses, that they may be justified; or let them hear, and say, “That is true.”
Isaiah 43:10 “You are my witnesses,” says Yahweh, “With my servant whom I have chosen; that you may know and believe me, and understand that I am he. Before me there was no God formed, neither will there be after me.
The verse centers on "bring", "blind", "people", "eyes", "deaf", and "ears". It is saying that the verse draws attention to "bring" and "blind", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 7's "everyone who is called by my name..." into verse 9's "Let all the nations be gathered together...", so "bring" and "blind" belong inside that flow. In Isaiah context, the local focus is the Holy One of Israel, judgment and restoration, the servant of the LORD, and Zion's hope.
A plain takeaway is to answer the verse's own emphasis on "bring" and "blind" with trust shaped by these words, not by a vague optimism outside the passage.