Passage
Because you have taken my silver and my gold, and have carried my finest treasures into your temples,
Because you have taken my silver and my gold, and have carried my finest treasures into your temples,
Joel 3:3 and have cast lots for my people, and have given a boy for a prostitute, and sold a girl for wine, that they may drink.
Joel 3:4 “Yes, and what are you to me, Tyre, and Sidon, and all the regions of Philistia? Will you repay me? And if you repay me, I will swiftly and speedily return your repayment on your own head.
Joel 3:5 Because you have taken my silver and my gold, and have carried my finest treasures into your temples,
Joel 3:6 and have sold the children of Judah and the children of Jerusalem to the sons of the Greeks, that you may remove them far from their border.
Joel 3:7 Behold, I will stir them up out of the place where you have sold them, and will return your repayment on your own head;
The verse centers on "taken", "silver", "gold", "carried", "finest", "treasures", and "temples". It is saying that the verse draws attention to "taken" and "silver", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 4's "Yes and what are you to me..." into verse 6's "and have sold the children of Judah...", so "taken" and "silver" belong inside that flow. In Joel context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "taken" and "silver" with trust shaped by these words, not by a vague optimism outside the passage.