Passage
Jerusalem has grievously sinned. Therefore she has become unclean. All who honored her despise her, because they have seen her nakedness. Yes, she sighs, and turns backward.
Jerusalem has grievously sinned. Therefore she has become unclean. All who honored her despise her, because they have seen her nakedness. Yes, she sighs, and turns backward.
Lamentations 1:6 All majesty has departed from the daughter of Zion. Her princes have become like deer that find no pasture. They have gone without strength before the pursuer.
Lamentations 1:7 Jerusalem remembers in the days of her affliction and of her miseries all her pleasant things that were from the days of old; when her people fell into the hand of the adversary, and no one helped her. The adversaries saw her. They mocked at her desolations.
Lamentations 1:8 Jerusalem has grievously sinned. Therefore she has become unclean. All who honored her despise her, because they have seen her nakedness. Yes, she sighs, and turns backward.
Lamentations 1:9 Her filthiness was in her skirts. She didn’t remember her latter end. Therefore she has come down astoundingly. She has no comforter. “See, Yahweh, my affliction; for the enemy has magnified himself.”
Lamentations 1:10 The adversary has spread out his hand on all her pleasant things; for she has seen that the nations have entered into her sanctuary, concerning whom you commanded that they should not enter into your assembly.
The verse centers on "jerusalem", "grievously", "sinned", "therefore", "become", "unclean", "honored", and "despise". It is saying that the verse draws attention to "jerusalem" and "grievously", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 7's "Jerusalem remembers in the days of her..." into verse 9's "Her filthiness was in her skirts She...", so "jerusalem" and "grievously" belong inside that flow. In Lamentations context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "jerusalem" and "grievously" with trust shaped by these words, not by a vague optimism outside the passage.