Passage
and Simeon blessed them, and said to Mary, his mother, “Behold, this child is set for the falling and the rising of many in Israel, and for a sign which is spoken against.
and Simeon blessed them, and said to Mary, his mother, “Behold, this child is set for the falling and the rising of many in Israel, and for a sign which is spoken against.
Luke 2:32 a light for revelation to the nations, and the glory of your people Israel.”
Luke 2:33 Joseph and his mother were marveling at the things which were spoken concerning him,
Luke 2:34 and Simeon blessed them, and said to Mary, his mother, “Behold, this child is set for the falling and the rising of many in Israel, and for a sign which is spoken against.
Luke 2:35 Yes, a sword will pierce through your own soul, that the thoughts of many hearts may be revealed.”
Luke 2:36 There was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher (she was of a great age, having lived with a husband seven years from her virginity,
The verse centers on "simeon", "blessed", "said", "mary", "mother", "behold", "child", and "falling". It is saying that the verse draws attention to "simeon" and "blessed", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 33's "Joseph and his mother were marveling at..." into verse 35's "Yes a sword will pierce through your...", so "simeon" and "blessed" belong inside that flow. In Luke context, the local focus is Christ, faith, and discipleship.
A plain takeaway is to answer the verse's own emphasis on "simeon" and "blessed" with trust shaped by these words, not by a vague optimism outside the passage.