Passage
and she had been a widow for about eighty-four years), who didn’t depart from the temple, worshiping with fastings and petitions night and day.
and she had been a widow for about eighty-four years), who didn’t depart from the temple, worshiping with fastings and petitions night and day.
Luke 2:35 Yes, a sword will pierce through your own soul, that the thoughts of many hearts may be revealed.”
Luke 2:36 There was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher (she was of a great age, having lived with a husband seven years from her virginity,
Luke 2:37 and she had been a widow for about eighty-four years), who didn’t depart from the temple, worshiping with fastings and petitions night and day.
Luke 2:38 Coming up at that very hour, she gave thanks to the Lord, and spoke of him to all those who were looking for redemption in Jerusalem.
Luke 2:39 When they had accomplished all things that were according to the law of the Lord, they returned into Galilee, to their own city, Nazareth.
The verse centers on "been", "widow", "eighty-four", "years", "didn", "depart", "temple", and "worshiping". It is saying that the verse draws attention to "been" and "widow", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 36's "There was one Anna a prophetess the..." into verse 38's "Coming up at that very hour she...", so "been" and "widow" belong inside that flow. In Luke context, the local focus is Christ, faith, and discipleship.
A plain takeaway is to answer the verse's own emphasis on "been" and "widow" with trust shaped by these words, not by a vague optimism outside the passage.