Passage
When you offer the blind for sacrifice, isn’t that evil? And when you offer the lame and sick, isn’t that evil? Present it now to your governor! Will he be pleased with you? Or will he accept your person?” says Yahweh of Armies.
When you offer the blind for sacrifice, isn’t that evil? And when you offer the lame and sick, isn’t that evil? Present it now to your governor! Will he be pleased with you? Or will he accept your person?” says Yahweh of Armies.
Malachi 1:6 “A son honors his father, and a servant his master. If I am a father, then where is my honor? And if I am a master, where is the respect due me? Says Yahweh of Armies to you, priests, who despise my name. You say, ‘How have we despised your name?’
Malachi 1:7 You offer polluted bread on my altar. You say, ‘How have we polluted you?’ In that you say, ‘Yahweh’s table is contemptible.’
Malachi 1:8 When you offer the blind for sacrifice, isn’t that evil? And when you offer the lame and sick, isn’t that evil? Present it now to your governor! Will he be pleased with you? Or will he accept your person?” says Yahweh of Armies.
Malachi 1:9 “Now, please entreat the favor of God, that he may be gracious to us. With this, will he accept any of you?” says Yahweh of Armies.
Malachi 1:10 “Oh that there were one among you who would shut the doors, that you might not kindle fire on my altar in vain! I have no pleasure in you,” says Yahweh of Armies, “neither will I accept an offering at your hand.
The verse centers on "offer", "blind", "sacrifice", "evil", "lame", and "sick". It is saying that the verse draws attention to "offer" and "blind", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 7's "You offer polluted bread on my altar..." into verse 9's "Now please entreat the favor of God...", so "offer" and "blind" belong inside that flow. In Malachi context, the local focus is covenant faithfulness, priestly corruption, divine justice, and the coming day of the LORD.
A plain takeaway is to answer the verse's own emphasis on "offer" and "blind" with trust shaped by these words, not by a vague optimism outside the passage.