Passage
Jesus said, “Most certainly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the sake of the Good News,
Jesus said, “Most certainly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the sake of the Good News,
Mark 10:27 Jesus, looking at them, said, “With men it is impossible, but not with God, for all things are possible with God.”
Mark 10:28 Peter began to tell him, “Behold, we have left all, and have followed you.”
Mark 10:29 Jesus said, “Most certainly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the sake of the Good News,
Mark 10:30 but he will receive one hundred times more now in this time, houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life.
Mark 10:31 But many who are first will be last; and the last first.”
The verse centers on "jesus", "said", "most", "certainly", "tell", "left", "house", and "brothers". It is saying that the verse draws attention to "jesus" and "said", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 28's "Peter began to tell him Behold we..." into verse 30's "but he will receive one hundred times...", so "jesus" and "said" belong inside that flow. In Mark context, the local focus is Christ, faith, and discipleship.
A plain takeaway is to answer the verse's own emphasis on "jesus" and "said" with trust shaped by these words, not by a vague optimism outside the passage.