Be in pain, and labor to give birth, daughter of Zion, like a woman in travail; for now you will go out of the city, and will dwell in the field, and will come even to Babylon. There you will be rescued. There Yahweh will redeem you from the hand of your enemies.
Micah 4:8 You, tower of the flock, the hill of the daughter of Zion, to you it will come, yes, the former dominion will come, the kingdom of the daughter of Jerusalem.
Micah 4:9 Now why do you cry out aloud? Is there no king in you? Has your counselor perished, that pains have taken hold of you as of a woman in travail?
Micah 4:10 Be in pain, and labor to give birth, daughter of Zion, like a woman in travail; for now you will go out of the city, and will dwell in the field, and will come even to Babylon. There you will be rescued. There Yahweh will redeem you from the hand of your enemies.
Micah 4:11 Now many nations have assembled against you, that say, “Let her be defiled, and let our eye gloat over Zion.”
Micah 4:12 But they don’t know the thoughts of Yahweh, neither do they understand his counsel; for he has gathered them like the sheaves to the threshing floor.
The verse centers on "pain", "labor", "give", "birth", "daughter", "zion", "like", and "woman". It is saying that the verse draws attention to "pain" and "labor", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 9's "Now why do you cry out aloud..." into verse 11's "Now many nations have assembled against you...", so "pain" and "labor" belong inside that flow. In Micah context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "pain" and "labor" with trust shaped by these words, not by a vague optimism outside the passage.