Passage
“Hear, our God; for we are despised; and turn back their reproach on their own head, give them up for a plunder in a land of captivity;
“Hear, our God; for we are despised; and turn back their reproach on their own head, give them up for a plunder in a land of captivity;
Nehemiah 4:2 He spoke before his brothers and the army of Samaria, and said, “What are these feeble Jews doing? Will they fortify themselves? Will they sacrifice? Will they finish in a day? Will they revive the stones out of the heaps of rubbish, since they are burned?”
Nehemiah 4:3 Now Tobiah the Ammonite was by him, and he said, “What they are building, if a fox climbed up it, he would break down their stone wall.”
Nehemiah 4:4 “Hear, our God; for we are despised; and turn back their reproach on their own head, give them up for a plunder in a land of captivity;
Nehemiah 4:5 don’t cover their iniquity, and don’t let their sin be blotted out from before you; for they have insulted the builders.”
Nehemiah 4:6 So we built the wall; and all the wall was joined together to half its height: for the people had a mind to work.
The verse centers on "hear", "despised", "turn", "back", "reproach", "head", "give", and "plunder". It is saying that the verse draws attention to "hear" and "despised", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 3's "Now Tobiah the Ammonite was by him..." into verse 5's "don t cover their iniquity and don...", so "hear" and "despised" belong inside that flow. In Nehemiah context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "hear" and "despised" with trust shaped by these words, not by a vague optimism outside the passage.