Passage
The priest shall offer one for a sin offering, and the other for a burnt offering, and make atonement for him, because he sinned by reason of the dead, and shall make his head holy that same day.
The priest shall offer one for a sin offering, and the other for a burnt offering, and make atonement for him, because he sinned by reason of the dead, and shall make his head holy that same day.
Numbers 6:9 “‘If any man dies very suddenly beside him, and he defiles the head of his separation; then he shall shave his head in the day of his cleansing. On the seventh day he shall shave it.
Numbers 6:10 On the eighth day he shall bring two turtledoves or two young pigeons to the priest, to the door of the Tent of Meeting.
Numbers 6:11 The priest shall offer one for a sin offering, and the other for a burnt offering, and make atonement for him, because he sinned by reason of the dead, and shall make his head holy that same day.
Numbers 6:12 He shall separate to Yahweh the days of his separation, and shall bring a male lamb a year old for a trespass offering; but the former days shall be void, because his separation was defiled.
Numbers 6:13 “‘This is the law of the Nazirite: when the days of his separation are fulfilled, he shall be brought to the door of the Tent of Meeting,
The verse centers on "priest", "shall", "offer", "offering", "other", "burnt", and "make". It is saying that the verse draws attention to "priest" and "shall", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 10's "On the eighth day he shall bring..." into verse 12's "He shall separate to Yahweh the days...", so "priest" and "shall" belong inside that flow. In Numbers context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "priest" and "shall" with trust shaped by these words, not by a vague optimism outside the passage.