Passage
But in Mount Zion, there will be those who escape, and it will be holy. The house of Jacob will possess their possessions.
But in Mount Zion, there will be those who escape, and it will be holy. The house of Jacob will possess their possessions.
Obadiah 1:15 For the day of Yahweh is near all the nations! As you have done, it will be done to you. Your deeds will return upon your own head.
Obadiah 1:16 For as you have drunk on my holy mountain, so will all the nations drink continually. Yes, they will drink, swallow down, and will be as though they had not been.
Obadiah 1:17 But in Mount Zion, there will be those who escape, and it will be holy. The house of Jacob will possess their possessions.
Obadiah 1:18 The house of Jacob will be a fire, the house of Joseph a flame, and the house of Esau for stubble. They will burn among them, and devour them. There will not be any remaining to the house of Esau.” Indeed, Yahweh has spoken.
Obadiah 1:19 Those of the South will possess the mountain of Esau, and those of the lowland, the Philistines. They will possess the field of Ephraim, and the field of Samaria. Benjamin will possess Gilead.
The verse centers on "mount", "zion", "escape", "holy", "house", "jacob", "possess", and "possessions". It is saying that the verse draws attention to "mount" and "zion", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 16's "For as you have drunk on my..." into verse 18's "The house of Jacob will be a...", so "mount" and "zion" belong inside that flow. In Obadiah context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "mount" and "zion" with trust shaped by these words, not by a vague optimism outside the passage.