Passage
Those of the South will possess the mountain of Esau, and those of the lowland, the Philistines. They will possess the field of Ephraim, and the field of Samaria. Benjamin will possess Gilead.
Those of the South will possess the mountain of Esau, and those of the lowland, the Philistines. They will possess the field of Ephraim, and the field of Samaria. Benjamin will possess Gilead.
Obadiah 1:17 But in Mount Zion, there will be those who escape, and it will be holy. The house of Jacob will possess their possessions.
Obadiah 1:18 The house of Jacob will be a fire, the house of Joseph a flame, and the house of Esau for stubble. They will burn among them, and devour them. There will not be any remaining to the house of Esau.” Indeed, Yahweh has spoken.
Obadiah 1:19 Those of the South will possess the mountain of Esau, and those of the lowland, the Philistines. They will possess the field of Ephraim, and the field of Samaria. Benjamin will possess Gilead.
Obadiah 1:20 The captives of this army of the children of Israel, who are among the Canaanites, will possess even to Zarephath; and the captives of Jerusalem, who are in Sepharad, will possess the cities of the Negev.
Obadiah 1:21 Saviors will go up on Mount Zion to judge the mountains of Esau, and the kingdom will be Yahweh’s.
The verse centers on "south", "possess", "mountain", "esau", "lowland", "philistines", and "field". It is saying that the verse draws attention to "south" and "possess", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 18's "The house of Jacob will be a..." into verse 20's "The captives of this army of the...", so "south" and "possess" belong inside that flow. In Obadiah context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "south" and "possess" with trust shaped by these words, not by a vague optimism outside the passage.