Passage
Who are you, great mountain? Before Zerubbabel you are a plain; and he will bring out the capstone with shouts of ‘Grace, grace, to it!’”
Who are you, great mountain? Before Zerubbabel you are a plain; and he will bring out the capstone with shouts of ‘Grace, grace, to it!’”
Zechariah 4:5 Then the angel who talked with me answered me, “Don’t you know what these are?” I said, “No, my lord.”
Zechariah 4:6 Then he answered and spoke to me, saying, “This is Yahweh’s word to Zerubbabel, saying, ‘Not by might, nor by power, but by my Spirit,’ says Yahweh of Armies.
Zechariah 4:7 Who are you, great mountain? Before Zerubbabel you are a plain; and he will bring out the capstone with shouts of ‘Grace, grace, to it!’”
Zechariah 4:8 Moreover Yahweh’s word came to me, saying,
Zechariah 4:9 “The hands of Zerubbabel have laid the foundation of this house. His hands shall also finish it; and you will know that Yahweh of Armies has sent me to you.
The verse centers on "grace", "great", "mountain", "before", "zerubbabel", "plain", "bring", and "capstone". It is saying that the verse draws attention to "grace" and "great", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 6's "Then he answered and spoke to me..." into verse 8's "Moreover Yahweh s word came to me...", so "grace" and "great" belong inside that flow. In Zechariah context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "grace" and "great" with trust shaped by these words, not by a vague optimism outside the passage.