Passage
It will happen at that time, that I will search Jerusalem with lamps, and I will punish the men who are settled on their dregs, who say in their heart, “Yahweh will not do good, neither will he do evil.”
It will happen at that time, that I will search Jerusalem with lamps, and I will punish the men who are settled on their dregs, who say in their heart, “Yahweh will not do good, neither will he do evil.”
Zephaniah 1:10 In that day, says Yahweh, there will be the noise of a cry from the fish gate, a wailing from the second quarter, and a great crashing from the hills.
Zephaniah 1:11 Wail, you inhabitants of Maktesh, for all the people of Canaan are undone! All those who were loaded with silver are cut off.
Zephaniah 1:12 It will happen at that time, that I will search Jerusalem with lamps, and I will punish the men who are settled on their dregs, who say in their heart, “Yahweh will not do good, neither will he do evil.”
Zephaniah 1:13 Their wealth will become a plunder, and their houses a desolation. Yes, they will build houses, but won’t inhabit them. They will plant vineyards, but won’t drink their wine.
Zephaniah 1:14 The great day of Yahweh is near. It is near, and hurries greatly, the voice of the day of Yahweh. The mighty man cries there bitterly.
The verse centers on "happen", "time", "search", "jerusalem", "lamps", "punish", "settled", and "dregs". It is saying that the verse draws attention to "happen" and "time", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 11's "Wail you inhabitants of Maktesh for all..." into verse 13's "Their wealth will become a plunder and...", so "happen" and "time" belong inside that flow. In Zephaniah context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "happen" and "time" with trust shaped by these words, not by a vague optimism outside the passage.