Passage
When I was a babe, as a babe I was speaking, as a babe I was thinking, as a babe I was reasoning, and when I have become a man, I have made useless the things of the babe;
When I was a babe, as a babe I was speaking, as a babe I was thinking, as a babe I was reasoning, and when I have become a man, I have made useless the things of the babe;
1 Corinthians 13:9 for in part we know, and in part we prophecy;
1 Corinthians 13:10 and when that which is perfect may come, then that which <FI>is<Fi> in part shall become useless.
1 Corinthians 13:11 When I was a babe, as a babe I was speaking, as a babe I was thinking, as a babe I was reasoning, and when I have become a man, I have made useless the things of the babe;
1 Corinthians 13:12 for we see now through a mirror obscurely, and then face to face; now I know in part, and then I shall fully know, as also I was known;
1 Corinthians 13:13 and now there doth remain faith, hope, love--these three; and the greatest of these <FI>is<Fi> love.
The verse centers on "babe", "speaking", "thinking", "reasoning", and "become". It is saying that the verse draws attention to "babe" and "speaking", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 10's "and when that which is perfect may..." into verse 12's "for we see now through a mirror...", so "babe" and "speaking" belong inside that flow. In 1 Corinthians context, the local focus is Christ, faith, and discipleship.
A plain takeaway is to answer the verse's own emphasis on "babe" and "speaking" with trust shaped by these words, not by a vague optimism outside the passage.