Passage
also to which an antitype doth now save us--baptism, (not a putting away of the filth of flesh, but the question of a good conscience in regard to God,) through the rising again of Jesus Christ,
also to which an antitype doth now save us--baptism, (not a putting away of the filth of flesh, but the question of a good conscience in regard to God,) through the rising again of Jesus Christ,
1 Peter 3:19 in which also to the spirits in prison having gone he did preach,
1 Peter 3:20 who sometime disbelieved, when once the long-suffering of God did wait, in days of Noah--an ark being preparing--in which few, that is, eight souls, were saved through water;
1 Peter 3:21 also to which an antitype doth now save us--baptism, (not a putting away of the filth of flesh, but the question of a good conscience in regard to God,) through the rising again of Jesus Christ,
1 Peter 3:22 who is at the right hand of God, having gone on to heaven--messengers, and authorities, and powers, having been subjected to him.
The verse centers on "antitype", "doth", "save", "us--baptism", "putting", "away", "filth", and "flesh". It is saying that the verse draws attention to "antitype" and "doth", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 20's "who sometime disbelieved when once the long-suffering..." into verse 22's "who is at the right hand of...", so "antitype" and "doth" belong inside that flow. In 1 Peter context, the local focus is hope in suffering, holy conduct, submission, and grace.
A plain takeaway is to answer the verse's own emphasis on "antitype" and "doth" with trust shaped by these words, not by a vague optimism outside the passage.