Passage
And Gehazi, servant of Elisha the man of God, saith, `Lo, my lord hath spared Naaman this Aramaean, not to receive from his hand that which he brought; Jehovah liveth; surely if I have run after him, then I have taken from him something.'
And Gehazi, servant of Elisha the man of God, saith, `Lo, my lord hath spared Naaman this Aramaean, not to receive from his hand that which he brought; Jehovah liveth; surely if I have run after him, then I have taken from him something.'
2 Kings 5:18 For this thing Jehovah be propitious to thy servant, in the coming in of my lord into the house of Rimmon to bow himself there, and he was supported by my hand, and I bowed myself <FI>in<Fi> the house of Rimmon; for my bowing myself in the house of Rimmon Jehovah be propitious, I pray thee, to thy servant in this thing.'
2 Kings 5:19 And he saith to him, `Go in peace.' And he goeth from him a kibrath of land,
2 Kings 5:20 And Gehazi, servant of Elisha the man of God, saith, `Lo, my lord hath spared Naaman this Aramaean, not to receive from his hand that which he brought; Jehovah liveth; surely if I have run after him, then I have taken from him something.'
2 Kings 5:21 And Gehazi pursueth after Naaman, and Naaman seeth one running after him, and alighteth from off the chariot to meet him, and saith, `Is there peace?'
2 Kings 5:22 And he saith, `Peace; my lord hath sent me, saying, Lo, now, this, come unto me have two young men from the hill-country of Ephraim, of the sons of the prophets; give, I pray thee, to them, a talent of silver, and two changes of garments.'
The verse centers on "gehazi", "servant", "elisha", "saith", "lord", "hath", "spared", and "naaman". It is saying that the verse draws attention to "gehazi" and "servant", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 19's "And he saith to him Go in..." into verse 21's "And Gehazi pursueth after Naaman and Naaman...", so "gehazi" and "servant" belong inside that flow. In 2 Kings context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "gehazi" and "servant" with trust shaped by these words, not by a vague optimism outside the passage.