Passage
And it cometh to pass, the king of Israel is passing by on the wall, and a woman hath cried unto him, saying, `Save, my lord, O king.'
And it cometh to pass, the king of Israel is passing by on the wall, and a woman hath cried unto him, saying, `Save, my lord, O king.'
2 Kings 6:24 And it cometh to pass afterwards, that Ben-Hadad king of Aram gathereth all his camp, and goeth up, and layeth siege to Samaria,
2 Kings 6:25 and there is a great famine in Samaria, and lo, they are laying siege to it, till the head of an ass is at eighty silverlings, and a forth of the cab of dovesdung at five silverlings.
2 Kings 6:26 And it cometh to pass, the king of Israel is passing by on the wall, and a woman hath cried unto him, saying, `Save, my lord, O king.'
2 Kings 6:27 And he saith, `Jehovah doth not save thee--whence do I save thee? out of the threshing-floor, or out of the wine-vat?'
2 Kings 6:28 And the king saith to her, `What--to thee?' and she saith, `This woman said unto me, Give thy son, and we eat him to-day, and my son we eat to-morrow;
The verse centers on "cometh", "pass", "king", "israel", "passing", "wall", "woman", and "hath". It is saying that the verse draws attention to "cometh" and "pass", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 25's "and there is a great famine in..." into verse 27's "And he saith Jehovah doth not save...", so "cometh" and "pass" belong inside that flow. In 2 Kings context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "cometh" and "pass" with trust shaped by these words, not by a vague optimism outside the passage.