Passage
Hear this word, ye kine of Bashan, Who <FI>are<Fi> in the mountain of Samaria, Who are oppressing the poor, Who are bruising the needy, Who are saying to their lords: `Bring in, and we do drink.'
Hear this word, ye kine of Bashan, Who <FI>are<Fi> in the mountain of Samaria, Who are oppressing the poor, Who are bruising the needy, Who are saying to their lords: `Bring in, and we do drink.'
Amos 4:1 Hear this word, ye kine of Bashan, Who <FI>are<Fi> in the mountain of Samaria, Who are oppressing the poor, Who are bruising the needy, Who are saying to their lords: `Bring in, and we do drink.'
Amos 4:2 Sworn hath the Lord Jehovah by His holiness, That lo, days are coming upon you, And he hath taken you away with hooks, And your posterity with fish-hooks.
Amos 4:3 And <FI>by<Fi> breaches ye go forth, A woman <FI>at that<Fi> over-against her, And ye have cast down the high place, An affirmation of Jehovah.
The verse centers on "hear", "word", "kine", "bashan", "mountain", "samaria", "oppressing", and "poor". It is saying that the verse draws attention to "hear" and "word", so its meaning should be read from those terms before moving to application.
The next verse adds "Sworn hath the Lord Jehovah by His...", so "hear" and "word" should be read forward into that movement. In Amos context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "hear" and "word" with trust shaped by these words, not by a vague optimism outside the passage.