Passage
Sworn hath the Lord Jehovah by His holiness, That lo, days are coming upon you, And he hath taken you away with hooks, And your posterity with fish-hooks.
Sworn hath the Lord Jehovah by His holiness, That lo, days are coming upon you, And he hath taken you away with hooks, And your posterity with fish-hooks.
Amos 4:1 Hear this word, ye kine of Bashan, Who <FI>are<Fi> in the mountain of Samaria, Who are oppressing the poor, Who are bruising the needy, Who are saying to their lords: `Bring in, and we do drink.'
Amos 4:2 Sworn hath the Lord Jehovah by His holiness, That lo, days are coming upon you, And he hath taken you away with hooks, And your posterity with fish-hooks.
Amos 4:3 And <FI>by<Fi> breaches ye go forth, A woman <FI>at that<Fi> over-against her, And ye have cast down the high place, An affirmation of Jehovah.
Amos 4:4 Enter ye Beth-El, and transgress, At Gilgal multiply transgression, And bring in every morning your sacrifices, Every third year your tithes.
The verse centers on "sworn", "hath", "lord", "jehovah", "holiness", "days", "coming", and "upon". It is saying that the verse draws attention to "sworn" and "hath", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 1's "Hear this word ye kine of Bashan..." into verse 3's "And FI by Fi breaches ye go...", so "sworn" and "hath" belong inside that flow. In Amos context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "sworn" and "hath" with trust shaped by these words, not by a vague optimism outside the passage.