Passage
Then, indeed, fathers of our flesh we have had, chastising <FI>us<Fi> , and we were reverencing <FI>them<Fi> ; shall we not much rather be subject to the Father of the spirits, and live?
Then, indeed, fathers of our flesh we have had, chastising <FI>us<Fi> , and we were reverencing <FI>them<Fi> ; shall we not much rather be subject to the Father of the spirits, and live?
Hebrews 12:7 if chastening ye endure, as to sons God beareth Himself to you, for who is a son whom a father doth not chasten?
Hebrews 12:8 and if ye are apart from chastening, of which all have become partakers, then bastards are ye, and not sons.
Hebrews 12:9 Then, indeed, fathers of our flesh we have had, chastising <FI>us<Fi> , and we were reverencing <FI>them<Fi> ; shall we not much rather be subject to the Father of the spirits, and live?
Hebrews 12:10 for they, indeed, for a few days, according to what seemed good to them, were chastening, but He for profit, to be partakers of His separation;
Hebrews 12:11 and all chastening for the present, indeed, doth not seem to be of joy, but of sorrow, yet afterward the peaceable fruit of righteousness to those exercised through it--it doth yield.
The verse centers on "Spirit", "indeed", "fathers", "flesh", "chastising", "reverencing", "shall", and "much". It is saying that the verse draws attention to "Spirit" and "indeed", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 8's "and if ye are apart from chastening..." into verse 10's "for they indeed for a few days...", so "Spirit" and "indeed" belong inside that flow. In Hebrews context, the local focus is Christ, faith, and discipleship.
A plain takeaway is to answer the verse's own emphasis on "Spirit" and "indeed" with trust shaped by these words, not by a vague optimism outside the passage.