Passage
and there is not a created thing not manifest before Him, but all things <FI>are<Fi> naked and open to His eyes--with whom is our reckoning.
and there is not a created thing not manifest before Him, but all things <FI>are<Fi> naked and open to His eyes--with whom is our reckoning.
Hebrews 4:11 May we be diligent, then, to enter into that rest, that no one in the same example of the unbelief may fall,
Hebrews 4:12 for the reckoning of God is living, and working, and sharp above every two-edged sword, and piercing unto the dividing asunder both of soul and spirit, of joints also and marrow, and a discerner of thoughts and intents of the heart;
Hebrews 4:13 and there is not a created thing not manifest before Him, but all things <FI>are<Fi> naked and open to His eyes--with whom is our reckoning.
Hebrews 4:14 Having, then, a great chief priest passed through the heavens--Jesus the Son of God--may we hold fast the profession,
Hebrews 4:15 for we have not a chief priest unable to sympathise with our infirmities, but <FI>one<Fi> tempted in all things in like manner--apart from sin;
The verse centers on "all things", "created", "manifest", "before", "naked", "open", "eyes--with", and "reckoning". It is saying that the verse draws attention to "all things" and "created", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 12's "for the reckoning of God is living..." into verse 14's "Having then a great chief priest passed...", so "all things" and "created" belong inside that flow. In Hebrews context, the local focus is Christ, faith, and discipleship.
A plain takeaway is to answer the verse's own emphasis on "all things" and "created" with trust shaped by these words, not by a vague optimism outside the passage.