Passage
Why sayest thou, O Jacob? and speakest thou, O Israel? `My way hath been hid from Jehovah, And from my God my judgment passeth over.'
Why sayest thou, O Jacob? and speakest thou, O Israel? `My way hath been hid from Jehovah, And from my God my judgment passeth over.'
Isaiah 40:25 And unto whom do ye liken Me, And <FI>am<Fi> I equal? saith the Holy One.
Isaiah 40:26 Lift up on high your eyes, And see--who hath prepared these? He who is bringing out by number their host, To all of them by name He calleth, By abundance of strength (And <FI>he is<Fi> strong in power) not one is lacking.
Isaiah 40:27 Why sayest thou, O Jacob? and speakest thou, O Israel? `My way hath been hid from Jehovah, And from my God my judgment passeth over.'
Isaiah 40:28 Hast thou not known? hast thou not heard? The God of the age--Jehovah, Preparer of the ends of the earth, Is not wearied nor fatigued, There is no searching of His understanding.
Isaiah 40:29 He is giving power to the weary, And to those not strong He increaseth might.
The verse centers on "sayest", "thou", "jacob", "speakest", "israel", "hath", and "been". It is saying that the verse draws attention to "sayest" and "thou", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 26's "Lift up on high your eyes And..." into verse 28's "Hast thou not known hast thou not...", so "sayest" and "thou" belong inside that flow. In Isaiah context, the local focus is the Holy One of Israel, judgment and restoration, the servant of the LORD, and Zion's hope.
A plain takeaway is to answer the verse's own emphasis on "sayest" and "thou" with trust shaped by these words, not by a vague optimism outside the passage.