Passage
And Jehovah hath blessed the latter end of Job more than his beginning, and he hath fourteen thousand of a flock, and six thousand camels, and a thousand pairs of oxen, and a thousand she-asses.
And Jehovah hath blessed the latter end of Job more than his beginning, and he hath fourteen thousand of a flock, and six thousand camels, and a thousand pairs of oxen, and a thousand she-asses.
Job 42:10 And Jehovah hath turned <FI>to<Fi> the captivity of Job in his praying for his friends, and Jehovah doth add <FI>to<Fi> all that Job hath--to double.
Job 42:11 And come unto him do all his brethren, and all his sisters, and all his former acquaintances, and they eat bread with him in his house, and bemoan him, and comfort him concerning all the evil that Jehovah had brought upon him, and they gave to him each one kesitah, and each one ring of gold.
Job 42:12 And Jehovah hath blessed the latter end of Job more than his beginning, and he hath fourteen thousand of a flock, and six thousand camels, and a thousand pairs of oxen, and a thousand she-asses.
Job 42:13 And he hath seven sons and three daughters;
Job 42:14 and he calleth the name of the one Jemima, and the name of the second Kezia, and the name of the third Keren-Happuch.
The verse centers on "jehovah", "hath", "blessed", "latter", "than", "beginning", and "fourteen". It is saying that the verse draws attention to "jehovah" and "hath", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 11's "And come unto him do all his..." into verse 13's "And he hath seven sons and three...", so "jehovah" and "hath" belong inside that flow. In Job context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "jehovah" and "hath" with trust shaped by these words, not by a vague optimism outside the passage.