Passage
On the morrow, he willed to go forth to Galilee, and he findeth Philip, and saith to him, `Be following me.'
On the morrow, he willed to go forth to Galilee, and he findeth Philip, and saith to him, `Be following me.'
John 1:41 this one doth first find his own brother Simon, and saith to him, `We have found the Messiah,' (which is, being interpreted, The Anointed,)
John 1:42 and he brought him unto Jesus: and having looked upon him, Jesus saith, `Thou art Simon, the son of Jonas, thou shalt be called Cephas,' (which is interpreted, A rock.)
John 1:43 On the morrow, he willed to go forth to Galilee, and he findeth Philip, and saith to him, `Be following me.'
John 1:44 And Philip was from Bethsaida, of the city of Andrew and Peter;
John 1:45 Philip findeth Nathanael, and saith to him, `Him of whom Moses wrote in the Law, and the prophets, we have found, Jesus the son of Joseph, who <FI>is<Fi> from Nazareth;'
The verse centers on "morrow", "willed", "forth", "galilee", "findeth", "philip", "saith", and "following". It is saying that the verse draws attention to "morrow" and "willed", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 42's "and he brought him unto Jesus and..." into verse 44's "And Philip was from Bethsaida of the...", so "morrow" and "willed" belong inside that flow. In John context, the local focus is the identity of Jesus, new birth, eternal life, and belief and unbelief.
A plain takeaway is to answer the verse's own emphasis on "morrow" and "willed" with trust shaped by these words, not by a vague optimism outside the passage.