`And--the land is left of them, and doth enjoy its sabbaths, in the desolation without them, and they accept the punishment of their iniquity, because, even because, against My judgments they have kicked, and My statutes hath their soul loathed,
Leviticus 26:41 also I walk to them in opposition, and have brought them into the land of their enemies--or then their uncircumcised heart is humbled, and then they accept the punishment of their iniquity, --
Leviticus 26:42 then I have remembered My covenant <FI>with<Fi> Jacob, and also My covenant <FI>with<Fi> Isaac, and also My covenant <FI>with<Fi> Abraham I remember, and the land I remember.
Leviticus 26:43 `And--the land is left of them, and doth enjoy its sabbaths, in the desolation without them, and they accept the punishment of their iniquity, because, even because, against My judgments they have kicked, and My statutes hath their soul loathed,
Leviticus 26:44 and also even this, in their being in the land of their enemies, I have not rejected them, nor have I loathed them, to consume them, to break My covenant with them; for I <FI>am<Fi> Jehovah their God; --
Leviticus 26:45 then I have remembered for them the covenant of the ancestors, whom I brought forth out of the land of Egypt before the eyes of the nations to become their God; I <FI>am<Fi> Jehovah.'
The verse centers on "and--the", "land", "left", "doth", "enjoy", "sabbaths", "desolation", and "without". It is saying that the verse draws attention to "and--the" and "land", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 42's "then I have remembered My covenant FI..." into verse 44's "and also even this in their being...", so "and--the" and "land" belong inside that flow. In Leviticus context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "and--the" and "land" with trust shaped by these words, not by a vague optimism outside the passage.