Passage
And having risen thence, he doth come to the coasts of Judea, through the other side of the Jordan, and again do multitudes come together unto him, and, as he had been accustomed, again he was teaching them.
And having risen thence, he doth come to the coasts of Judea, through the other side of the Jordan, and again do multitudes come together unto him, and, as he had been accustomed, again he was teaching them.
Mark 10:1 And having risen thence, he doth come to the coasts of Judea, through the other side of the Jordan, and again do multitudes come together unto him, and, as he had been accustomed, again he was teaching them.
Mark 10:2 And the Pharisees, having come near, questioned him, if it is lawful for a husband to put away a wife, tempting him,
Mark 10:3 and he answering said to them, `What did Moses command you?'
The verse centers on "having", "risen", "thence", "doth", "come", "coasts", "judea", and "through". It is saying that the verse draws attention to "having" and "risen", so its meaning should be read from those terms before moving to application.
The next verse adds "And the Pharisees having come near questioned...", so "having" and "risen" should be read forward into that movement. In Mark context, the local focus is Christ, faith, and discipleship.
A plain takeaway is to answer the verse's own emphasis on "having" and "risen" with trust shaped by these words, not by a vague optimism outside the passage.