Passage
`Again he sent forth other servants, saying, Say to those who have been called: Lo, my dinner I prepared, my oxen and the fatlings have been killed, and all things <FI>are<Fi> ready, come ye to the marriage-feasts;
`Again he sent forth other servants, saying, Say to those who have been called: Lo, my dinner I prepared, my oxen and the fatlings have been killed, and all things <FI>are<Fi> ready, come ye to the marriage-feasts;
Matthew 22:2 `The reign of the heavens was likened to a man, a king, who made marriage-feasts for his son,
Matthew 22:3 and he sent forth his servants to call those having been called to the marriage-feasts, and they were not willing to come.
Matthew 22:4 `Again he sent forth other servants, saying, Say to those who have been called: Lo, my dinner I prepared, my oxen and the fatlings have been killed, and all things <FI>are<Fi> ready, come ye to the marriage-feasts;
Matthew 22:5 and they, having disregarded <FI>it<Fi> , went away, the one to his own field, and the other to his merchandise;
Matthew 22:6 and the rest, having laid hold on his servants, did insult and slay <FI>them<Fi> .
The verse centers on "all things", "called", "again", "sent", "forth", "other", "servants", and "saying". It is saying that the verse draws attention to "all things" and "called", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 3's "and he sent forth his servants to..." into verse 5's "and they having disregarded FI it Fi...", so "all things" and "called" belong inside that flow. In Matthew context, the local focus is Christ, faith, and discipleship.
A plain takeaway is to answer the verse's own emphasis on "all things" and "called" with trust shaped by these words, not by a vague optimism outside the passage.