Passage
And this <FI>one<Fi> hath been peace, Asshur! when he doth come into our land, And when he doth tread in our palaces, We have raised against him seven shepherds, And eight anointed of man.
And this <FI>one<Fi> hath been peace, Asshur! when he doth come into our land, And when he doth tread in our palaces, We have raised against him seven shepherds, And eight anointed of man.
Micah 5:3 Therefore he doth give them out till the time She who bringeth forth hath brought forth, And the remnant of his brethren return to the sons of Israel.
Micah 5:4 And he hath stood and delighted in the strength of Jehovah, In the excellency of the name of Jehovah his God, And they have remained, For now he is great unto the ends of earth.
Micah 5:5 And this <FI>one<Fi> hath been peace, Asshur! when he doth come into our land, And when he doth tread in our palaces, We have raised against him seven shepherds, And eight anointed of man.
Micah 5:6 And they have afflicted the land of Asshur with the sword, And the land of Nimrod at its openings, And he hath delivered from Asshur when he doth come into our land, And when he treadeth in our borders.
Micah 5:7 And the remnant of Jacob hath been in the midst of many peoples, As dew from Jehovah--as showers on the herb, That waiteth not for man, nor stayeth for the sons of men.
The verse centers on "hath", "been", "peace", "asshur", "doth", "come", and "land". It is saying that the verse draws attention to "hath" and "been", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 4's "And he hath stood and delighted in..." into verse 6's "And they have afflicted the land of...", so "hath" and "been" belong inside that flow. In Micah context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "hath" and "been" with trust shaped by these words, not by a vague optimism outside the passage.