Passage
Thou--thou eatest, and thou art not satisfied, And thy pit <FI>is<Fi> in thy midst, And thou removest, and dost not deliver, And that which thou deliverest, to a sword I give.
Thou--thou eatest, and thou art not satisfied, And thy pit <FI>is<Fi> in thy midst, And thou removest, and dost not deliver, And that which thou deliverest, to a sword I give.
Micah 6:12 Whose rich ones have been full of violence, And its inhabitants have spoken falsehood, And their tongue <FI>is<Fi> deceitful in their mouth.
Micah 6:13 And I also, I have begun to smite thee, To make desolate, because of thy sins.
Micah 6:14 Thou--thou eatest, and thou art not satisfied, And thy pit <FI>is<Fi> in thy midst, And thou removest, and dost not deliver, And that which thou deliverest, to a sword I give.
Micah 6:15 Thou--thou sowest, and thou dost not reap, Thou--thou treadest the olive, And thou pourest not out oil, And new wine--and thou drinkest not wine.
Micah 6:16 And kept habitually are the statutes of Omri, And all the work of the house of Ahab, And ye do walk in their counsels, For My giving thee for a desolation, And its inhabitants for a hissing, And the reproach of My people ye do bear!
The verse centers on "thou--thou", "eatest", "satisfied", "midst", "removest", and "dost". It is saying that the verse draws attention to "thou--thou" and "eatest", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 13's "And I also I have begun to..." into verse 15's "Thou--thou sowest and thou dost not reap...", so "thou--thou" and "eatest" belong inside that flow. In Micah context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "thou--thou" and "eatest" with trust shaped by these words, not by a vague optimism outside the passage.