Passage
and come in doth Hanani, one of my brethren, he and men of Judah, and I ask them concerning the Jews, the escaped part that have been left of the captivity, and concerning Jerusalem;
and come in doth Hanani, one of my brethren, he and men of Judah, and I ask them concerning the Jews, the escaped part that have been left of the captivity, and concerning Jerusalem;
Nehemiah 1:1 Words of Nehemiah son of Hachaliah. And it cometh to pass, in the month of Chisleu, the twentieth year, and I have been in Shushan the palace,
Nehemiah 1:2 and come in doth Hanani, one of my brethren, he and men of Judah, and I ask them concerning the Jews, the escaped part that have been left of the captivity, and concerning Jerusalem;
Nehemiah 1:3 and they say to me, `Those left, who have been left of the captivity there in the province, <FI>are<Fi> in great evil, and in reproach, and the wall of Jerusalem is broken down, and its gates have been burnt with fire.'
Nehemiah 1:4 And it cometh to pass, at my hearing these words, I have sat down, and I weep and mourn <FI>for<Fi> days, and I am fasting and praying before the God of the heavens.
The verse centers on "come", "doth", "hanani", "brethren", "judah", "concerning", "jews", and "escaped". It is saying that the verse draws attention to "come" and "doth", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 1's "Words of Nehemiah son of Hachaliah And..." into verse 3's "and they say to me Those left...", so "come" and "doth" belong inside that flow. In Nehemiah context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "come" and "doth" with trust shaped by these words, not by a vague optimism outside the passage.