Passage
And he saith unto Balak, `Station thyself here by thy burnt-offering, and I--I meet <FI>Him<Fi> there;'
And he saith unto Balak, `Station thyself here by thy burnt-offering, and I--I meet <FI>Him<Fi> there;'
Numbers 23:13 And Balak saith unto him, `Come, I pray thee, with me unto another place, whence thou dost see it, only its extremity thou dost see, and all of it thou dost not see, and pierce it for me thence;'
Numbers 23:14 and he taketh him <FI>to<Fi> the field of Zophim, unto the top of Pisgah, and buildeth seven altars, and offereth a bullock and a ram on the altar.
Numbers 23:15 And he saith unto Balak, `Station thyself here by thy burnt-offering, and I--I meet <FI>Him<Fi> there;'
Numbers 23:16 and Jehovah cometh unto Balaam, and setteth a word in his mouth, and saith, `Turn back unto Balak, and thus thou dost speak.'
Numbers 23:17 And he cometh unto him, and lo, he is standing by his burnt-offering, and the princes of Moab with him, and Balak saith to him: `What hath Jehovah spoken?'
The verse centers on "saith", "balak", "station", "thyself", "here", "burnt-offering", "i--i", and "meet". It is saying that the verse draws attention to "saith" and "balak", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 14's "and he taketh him FI to Fi..." into verse 16's "and Jehovah cometh unto Balaam and setteth...", so "saith" and "balak" belong inside that flow. In Numbers context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "saith" and "balak" with trust shaped by these words, not by a vague optimism outside the passage.