Passage
John to the seven assemblies that <FI>are<Fi> in Asia: Grace to you, and peace, from Him who is, and who was, and who is coming, and from the Seven Spirits that are before His throne,
John to the seven assemblies that <FI>are<Fi> in Asia: Grace to you, and peace, from Him who is, and who was, and who is coming, and from the Seven Spirits that are before His throne,
Revelation 1:2 who did testify the word of God, and the testimony of Jesus Christ, as many things also as he did see.
Revelation 1:3 Happy is he who is reading, and those hearing, the words of the prophecy, and keeping the things written in it--for the time is nigh!
Revelation 1:4 John to the seven assemblies that <FI>are<Fi> in Asia: Grace to you, and peace, from Him who is, and who was, and who is coming, and from the Seven Spirits that are before His throne,
Revelation 1:5 and from Jesus Christ, the faithful witness, the first-born out of the dead, and the ruler of the kings of the earth; to him who did love us, and did bathe us from our sins in his blood,
Revelation 1:6 and did make us kings and priests to his God and Father, to him <FI>is<Fi> the glory and the power to the ages of the ages! Amen.
The verse centers on "Spirit", "grace", "john", "seven", "assemblies", "asia", "peace", and "coming". It is saying that the verse draws attention to "Spirit" and "grace", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 3's "Happy is he who is reading and..." into verse 5's "and from Jesus Christ the faithful witness...", so "Spirit" and "grace" belong inside that flow. In Revelation context, the local focus is Christ, faith, and discipleship.
A plain takeaway is to answer the verse's own emphasis on "Spirit" and "grace" with trust shaped by these words, not by a vague optimism outside the passage.