Passage
And the Spirit and the Bride say, Come; and he who is hearing--let him say, Come; and he who is thirsting--let him come; and he who is willing--let him take the water of life freely.
And the Spirit and the Bride say, Come; and he who is hearing--let him say, Come; and he who is thirsting--let him come; and he who is willing--let him take the water of life freely.
Revelation 22:15 and without <FI>are<Fi> the dogs, and the sorcerers, and the whoremongers, and the murderers, and the idolaters, and every one who is loving and is doing a lie.
Revelation 22:16 `I, Jesus did send my messenger to testify to you these things concerning the assemblies; I am the root and the offspring of David, the bright and morning star!
Revelation 22:17 And the Spirit and the Bride say, Come; and he who is hearing--let him say, Come; and he who is thirsting--let him come; and he who is willing--let him take the water of life freely.
Revelation 22:18 `For I testify to every one hearing the words of the prophecy of this scroll, if any one may add unto these, God shall add to him the plagues that have been written in this scroll,
Revelation 22:19 and if any one may take away from the words of the scroll of this prophecy, God shall take away his part from the scroll of the life, and out of the holy city, and the things that have been written in this scroll;'
The verse centers on "Spirit", "bride", "come", "hearing--let", "thirsting--let", and "willing--let". It is saying that the verse draws attention to "Spirit" and "bride", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 16's "I Jesus did send my messenger to..." into verse 18's "For I testify to every one hearing...", so "Spirit" and "bride" belong inside that flow. In Revelation context, the local focus is Christ, faith, and discipleship.
A plain takeaway is to answer the verse's own emphasis on "Spirit" and "bride" with trust shaped by these words, not by a vague optimism outside the passage.