Passage
and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;
and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;
Romans 5:6 For in our being still ailing, Christ in due time did die for the impious;
Romans 5:7 for scarcely for a righteous man will any one die, for for the good man perhaps some one also doth dare to die;
Romans 5:8 and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;
Romans 5:9 much more, then, having been declared righteous now in his blood, we shall be saved through him from the wrath;
Romans 5:10 for if, being enemies, we have been reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved in his life.
The verse centers on "doth", "commend", "love", "still", "sinners", and "christ". It is saying that the verse draws attention to "doth" and "commend", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 7's "for scarcely for a righteous man will..." into verse 9's "much more then having been declared righteous...", so "doth" and "commend" belong inside that flow. In Romans context, the local focus is righteousness by faith, union with Christ, life in the Spirit, and God's covenant faithfulness.
A plain takeaway is to answer the verse's own emphasis on "doth" and "commend" with trust shaped by these words, not by a vague optimism outside the passage.