because whom He did foreknow, He also did fore-appoint, conformed to the image of His Son, that he might be first-born among many brethren; and whom He did fore-appoint, these also He did call; and whom He did call, these also He declared righteous; and whom He declared righteous, these also He did glorify.
Romans 8:27 and He who is searching the hearts hath known what <FI>is<Fi> the mind of the Spirit, because according to God he doth intercede for saints.
Romans 8:28 And we have known that to those loving God all things do work together for good, to those who are called according to purpose;
Romans 8:29 because whom He did foreknow, He also did fore-appoint, conformed to the image of His Son, that he might be first-born among many brethren;
Romans 8:30 and whom He did fore-appoint, these also He did call; and whom He did call, these also He declared righteous; and whom He declared righteous, these also He did glorify.
Romans 8:31 What, then, shall we say unto these things? if God <FI>is<Fi> for us, who <FI>is<Fi> against us?
Romans 8:32 He who indeed His own Son did not spare, but for us all did deliver him up, how shall He not also with him the all things grant to us?
The verse centers on "foreknow", "conformed to the image of his Son", "image of his Son", "fore-appoint", "might", "first-born", and "brethren". It is saying that the verse draws attention to "foreknow" and "conformed to the image of his Son", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 28's "And we have known that to those..." into verse 31's "What then shall we say unto these...", so "foreknow" and "conformed to the image of his Son" belong inside that flow. In The Spirit's Help and God's Purpose, the local focus is life in the Spirit, intercession, God's providence, and conformity to Christ.
A plain takeaway is to answer the verse's own emphasis on "foreknow" and "conformed to the image of his Son" with trust shaped by these words, not by a vague optimism outside the passage.