Passage
He who indeed His own Son did not spare, but for us all did deliver him up, how shall He not also with him the all things grant to us?
He who indeed His own Son did not spare, but for us all did deliver him up, how shall He not also with him the all things grant to us?
Romans 8:30 and whom He did fore-appoint, these also He did call; and whom He did call, these also He declared righteous; and whom He declared righteous, these also He did glorify.
Romans 8:31 What, then, shall we say unto these things? if God <FI>is<Fi> for us, who <FI>is<Fi> against us?
Romans 8:32 He who indeed His own Son did not spare, but for us all did deliver him up, how shall He not also with him the all things grant to us?
Romans 8:33 Who shall lay a charge against the choice ones of God? God <FI>is<Fi> He that is declaring righteous,
Romans 8:34 who <FI>is<Fi> he that is condemning? Christ <FI>is<Fi> He that died, yea, rather also, was raised up; who is also on the right hand of God--who also doth intercede for us.
The verse centers on "all things", "indeed", "spare", "deliver", "shall", and "grant". It is saying that the verse draws attention to "all things" and "indeed", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 31's "What then shall we say unto these..." into verse 33's "Who shall lay a charge against the...", so "all things" and "indeed" belong inside that flow. In Romans context, the local focus is righteousness by faith, union with Christ, life in the Spirit, and God's covenant faithfulness.
A plain takeaway is to answer the verse's own emphasis on "all things" and "indeed" with trust shaped by these words, not by a vague optimism outside the passage.