Passage
A sectarian man, after a first and second admonition be rejecting,
A sectarian man, after a first and second admonition be rejecting,
Titus 3:8 Stedfast <FI>is<Fi> the word; and concerning these things I counsel thee to affirm fully, that they may be thoughtful, to be leading in good works--who have believed God; these are the good and profitable things to men,
Titus 3:9 and foolish questions, and genealogies, and contentions, and strivings about law, stand away from--for they are unprofitable and vain.
Titus 3:10 A sectarian man, after a first and second admonition be rejecting,
Titus 3:11 having known that he hath been subverted who <FI>is<Fi> such, and doth sin, being self-condemned.
Titus 3:12 When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis, for there to winter I have determined.
The verse centers on "sectarian", "after", "first", "second", "admonition", and "rejecting". It is saying that the verse draws attention to "sectarian" and "after", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 9's "and foolish questions and genealogies and contentions..." into verse 11's "having known that he hath been subverted...", so "sectarian" and "after" belong inside that flow. In Titus context, the local focus is Christ, faith, and discipleship.
A plain takeaway is to answer the verse's own emphasis on "sectarian" and "after" with trust shaped by these words, not by a vague optimism outside the passage.