Passage
having known that he hath been subverted who <FI>is<Fi> such, and doth sin, being self-condemned.
having known that he hath been subverted who <FI>is<Fi> such, and doth sin, being self-condemned.
Titus 3:9 and foolish questions, and genealogies, and contentions, and strivings about law, stand away from--for they are unprofitable and vain.
Titus 3:10 A sectarian man, after a first and second admonition be rejecting,
Titus 3:11 having known that he hath been subverted who <FI>is<Fi> such, and doth sin, being self-condemned.
Titus 3:12 When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis, for there to winter I have determined.
Titus 3:13 Zenas the lawyer and Apollos bring diligently on their way, that nothing to them may be lacking,
The verse centers on "condemn", "having", "known", "hath", "been", "subverted", "such", and "doth". It is saying that the verse draws attention to "condemn" and "having", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 10's "A sectarian man after a first and..." into verse 12's "When I shall send Artemas unto thee...", so "condemn" and "having" belong inside that flow. In Titus context, the local focus is Christ, faith, and discipleship.
A plain takeaway is to answer the verse's own emphasis on "condemn" and "having" with trust shaped by these words, not by a vague optimism outside the passage.