And ye have fled <FI>to<Fi> the valley of My mountains, For join doth the valley of the mountains to Azal, And ye have fled as ye fled before the shaking, In the days of Uzziah king of Judah, And come in hath Jehovah my God, All holy ones <FI>are<Fi> with Thee.
Zechariah 14:3 And gone forth hath Jehovah, And He hath fought against those nations, As in the day of His fighting in a day of conflict.
Zechariah 14:4 And stood have His feet, in that day, On the mount of Olives, That <FI>is<Fi> before Jerusalem eastward, And cleft hath been the mount of Olives at its midst, To the east, and to the west, a very great valley, And removed hath the half of the mount towards the north. And its half towards the south.
Zechariah 14:5 And ye have fled <FI>to<Fi> the valley of My mountains, For join doth the valley of the mountains to Azal, And ye have fled as ye fled before the shaking, In the days of Uzziah king of Judah, And come in hath Jehovah my God, All holy ones <FI>are<Fi> with Thee.
Zechariah 14:6 And it hath come to pass, in that day, The precious light is not, it is dense darkness,
Zechariah 14:7 And there hath been one day, It is known to Jehovah, not day nor night, And it hath been at evening-time--there is light.
The verse centers on "fled", "valley", "mountains", "join", "doth", and "azal". It is saying that the verse draws attention to "fled" and "valley", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 4's "And stood have His feet in that..." into verse 6's "And it hath come to pass in...", so "fled" and "valley" belong inside that flow. In Zechariah context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "fled" and "valley" with trust shaped by these words, not by a vague optimism outside the passage.