Passage
For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the LORD, which run to and fro through the whole earth.
For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the LORD, which run to and fro through the whole earth.
Zechariah 4:8 Moreover the word of the LORD came unto me, saying,
Zechariah 4:9 The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and thou shalt know that the LORD of hosts hath sent me unto you.
Zechariah 4:10 For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the LORD, which run to and fro through the whole earth.
Zechariah 4:11 Then answered I, and said unto him, What are these two olive trees upon the right side of the candlestick and upon the left side thereof?
Zechariah 4:12 And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves?
The verse centers on "all things", "hath", "despised", "small", "shall", "rejoice", and "plummet". It is saying that the verse draws attention to "all things" and "hath", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 9's "The hands of Zerubbabel have laid the..." into verse 11's "Then answered I and said unto him...", so "all things" and "hath" belong inside that flow. In Zechariah context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "all things" and "hath" with trust shaped by these words, not by a vague optimism outside the passage.