Passage
Also when ye shall come into the land, and haue planted euery tree for meate, ye shall count the fruite thereof as vncircumcised: three yeere shall it be vncircumcised vnto you, it shall not be eaten:
Also when ye shall come into the land, and haue planted euery tree for meate, ye shall count the fruite thereof as vncircumcised: three yeere shall it be vncircumcised vnto you, it shall not be eaten:
Leviticus 19:21 And he shall bring for his trespasse offring vnto the Lord, at the doore of the Tabernacle of the Congregation, a ramme for a trespasse offering.
Leviticus 19:22 Then the Priest shall make an atonement for him with the ramme of the trespasse offering before the Lord, concerning his sinne which he hath done, and pardon shalbe giuen him for his sinne which he hath committed.
Leviticus 19:23 Also when ye shall come into the land, and haue planted euery tree for meate, ye shall count the fruite thereof as vncircumcised: three yeere shall it be vncircumcised vnto you, it shall not be eaten:
Leviticus 19:24 But in the fourth yere all the fruite thereof shalbe holy to the praise of the Lord.
Leviticus 19:25 And in the fifth yeere shall ye eate of the fruite of it that it may yeelde to you the encrease thereof: I am the Lord your God.
The verse centers on "shall", "come", "land", "haue", "planted", "euery", "tree", and "meate". It is saying that the verse draws attention to "shall" and "come", so its meaning should be read from those terms before moving to application.
The nearby context moves from verse 22's "Then the Priest shall make an atonement..." into verse 24's "But in the fourth yere all the...", so "shall" and "come" belong inside that flow. In Leviticus context, the local focus is covenant, worship, and faithfulness.
A plain takeaway is to answer the verse's own emphasis on "shall" and "come" with trust shaped by these words, not by a vague optimism outside the passage.